Sprechstunde Do, 11-12 Uhr (nur mit vorheriger Anmeldung)
Make an appointment06/2023 Essay Prize „Traduire et diffuser“ of the German Historical Institute in Paris for the PhD thesis
since 04/2023 Postdoctoral Researcher at the Department of History of the University Bielefeld
2018–2023 Research Assistant at the Chair for Late Medieval and Early Modern History of the University Duisburg-Essen
09/2021 PhD in Medieval History. Thesis: „Political Advisors and the Plans for the Recovery of the Holy Land in the Later Middle Ages“, supervised by Benjamin Scheller (Duisburg-Essen) and Frank Rexroth (Göttingen)
2017 J.B. Harley Research Fellowship in the History of Cartography
2015–2018 Research Associate at the Research Training Group „Expert Cultures from the Twelfth to the Eighteenth Century“ of the Georg-August University Göttingen
2014 Master of Arts in History and Philosophy at the University Duisburg-Essen
Publications
Books
Articles (peer-reviewed)
Book chapters
Review articles in „Deutsches Archiv für Erforschung des Mittelalters“, „H-Soz-Kult“, „Médiévales“ and „Quellen und Forschungen aus italienischen Archiven und Bibliotheken“.
Research Projects
Religious Charismatics and Social Change (c. 800-1130)
The research project examines the relationship between stability and social change in the core areas of the former Carolingian Empire from the 9th to the early 12th century, by focusing on religious charismatics. It addresses the issue that, since the cultural turn, historical research has tended to view social change predominantly through the lens of conflict and crisis, overlooking the possibility of change occurring without conflict. The study aims to merge and reconceptualise two international debates on social change in the years 1000 and 1100, referred to as 'feudal transformation' and 'church reform' in the field of medieval studies. To achieve these goals, the project adopts concepts from the sociology of religion and differentiation theory, shifts its focus to new historical sources, and applies quantitative methods from the digital humanities. Central to this endeavour is the depiction of religious charismatics, such as saints, visionaries, and hermits, in hagiographical texts, including miracle collections and visions, which have largely been neglected in discussions about feudal transformation.
Assuming that charismatic figures served as a medium for societal self-observation and provided a coping mechanism during times of change, the project aims to understand how these individuals observed society and its changes. Drawing on differentiation theory, 'social change' is understood as a transformation in the distinctions that govern communication, which does not necessarily involve conflict. The project identifies the increasing formalisation and clarification of social distinctions - such as those between clergy and laity or loyal and disloyal - as a common feature linking the developments known as 'church reform' and 'feudal transformation'. To assess the potential long-term alteration of social distinctions without emphasising conflicts or crises, the project employs quantitative content analysis, a method derived from the field of digital humanities. This quantitative study will be combined with two qualitative case studies: one focusing on individual charismatics and the other examining the shifting distinctions within a medieval miracle collection that has been revised and supplemented over several centuries. Overall, the project aims to explain social change around the years 1000 and 1100 from a cultural-historical perspective. In doing so, it wants to open up new avenues for historical research beyond medieval studies by conceptualising change and combining qualitative approaches with quantitative methods from the digital humanities.
The Production of Crusade Experts at the Royal Courts of the Late 13th and Early 14th Centuries (completed)
In 1291, the Egyptian Sultan conquered the last crusader strongpoints left in the Levant. Western rulers, however, refused to accept the loss of their Holy Land and immediately began planning a new crusade. In the wake of utter defeat, they started to question existing knowledge and tried to find new ways and means to conduct a crusade. This epistemic crisis of crusading knowledge became the focus of numerous expert advisors who tried to use their expertise to devise sometimes risky, sometimes conservative recovery projects. The project aims to examine the activities of these advisors from the perspective of the history of knowledge by analysing how crusading knowledge was generated, translated and evaluated at Western courts. It combines hermeneutic approaches with quantitative methods from the fields of content analysis and social network analysis.