08.01.2019 | 18-20 Uhr | HGB-H6

Weitere Informationen folgen in Kürze.

Plakat

05.12.2019 | 18-20:30 Uhr | X-E0-230 

Auch wenn die Digital Humanities in manchen Wissenschaftsbereichen noch in den Kinderschuhen zu stecken scheinen, handelt es sich doch um ein Feld, das seit mehreren Jahrzehnten vor allem methodische Veränderungen in den Geisteswissenschaften angestoßen hat. Dabei steht oft die Entwicklung von Tools im Vordergrund, die das quantitative Arbeiten in den Geisteswissenschaften voranbringen und fördern sollen. In der digitalisierten Gesellschaft sollte sich die Aufgabe einer digitalen Geschichtswissenschaft allerdings nicht in der Methodenentwicklung erschöpfen. Arbeiten der Digital History sollten vielmehr auch den Einfluss der Digitalisierung auf unsere Wissenschaften reflektieren und einen Beitrag leisten, der das Digitale in der Welt verordnet. In diesem Sinne kann Digital History mehr als nur Methode sein und die kulturelle Transformation durch die Digitalisierung kritisch begleiten und einordnen.

 Grundlagentext 

Plakat 

30.10.2019 | 18-20.00 Uhr | Raum X-E0-002

In his essay on the need for theory in history (“Über die Theoriebedürftigkeit der Geschichtswissenschaft”, 1972), Koselleck distinguishes “historical time” from “natural” time: “Historical time,” he claims, is a product of a “denaturalization” and a “destruction of natural chronology,” which in Western history took place at the end of the eighteenth century. Prior to this, Koselleck argues, the process of history had been organized according to “natural” categories: the rise and setting of the sun and the moon, the change of seasons, as well as the birth and death of the members of the ruling dynasties. But from the late eighteenth century onward, historiography was reconfigured according to categories obtained from history itself, derived directly from historical events, experiences, and expectations, such as “progress, decline, acceleration, or delay, the not-yet and the not-anymore, the before and the after, the too-early and the too-late, the situation and the duration,” as he puts it in another article from the same year. In this lecture, I intend to revisit this moment, in history and in theory, taking Koselleck’s writings as framework. In the first part, I will discuss what in shorthand could be called the “denaturalization thesis”: that the modern regime of historicity – to use François Hartog’s term – emerges from a separation of historical from natural times, including cosmological, biological, and geological chronologies. This leads to a discussion whether recent turns in the theory of history, spearheaded by Dipesh Chakrabarty’s articles on “The Climate of History” and “Anthropocene Time”, could be understood in the same terms as a “renaturalization”. In the second part of the lecture, I will return to Koselleck’s work and explore whether his theory of multiple times offers us other ways to think and write about the relationship between historical and natural times, which might prove useful in reconfiguring history in the age of climate change, or rather, in Koselleckian terms, climate crisis. My hope is that this will enable us to throw new light on both the history of history and Koselleck’s work and thus contribute to current debates about the futures of historiography.

Poster 1

Poster 2